Category Archives: Books

Novel reading

Today I have a couple of questions: first of all, have you ever heard somebody say that they only read nonfiction, that they don’t read novels because they aren’t true?  That they want to learn about the world and therefore read only nonfiction?

Then, what would you say in response?

I remember hearing somebody say this a while back, and she said it with a dismissive sniff, as though she couldn’t be bothered with fiction and doesn’t understand why anybody else could be.  But the person wasn’t talking directly to me and so I didn’t give any response.  But I’ve thought about her claim now and then.

I suppose if somebody isn’t in the habit of reading novels, then any argument anybody gives them isn’t going to change their mind — it seems like a habit you have or you don’t.  But I have a hard time imagining being a regular reader (which I think this person was) and not reading novels.  I understand reading mostly nonfiction and only a few novels now and then, but to never read a novel?  And then to think that you don’t learn anything from novels?  It kind of boggles my mind.

But then again, if your goal is to learn about the world, perhaps nonfiction is the way to go?  Does anybody out there read novels in order to learn about the world, instead of reading them to enjoy it and learning something along the way?

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Jane Austen in Context

11278509.gifJust a quick post to say that I picked up Jane Austen in Context yesterday and am enjoying it very much. It’s a collection of essays by various critics, edited by Janet Todd; the essays fall into three categories, “Life and Works,” “Critical Fortunes,” and “Historical and Cultural Contexts.” I didn’t want to put it down to go to sleep last night; it felt like reading a novel, I was so into it. I am so very fond of Jane Austen, which you know if you’ve been reading me much, but I don’t know and haven’t read a whole lot about her life, and while I do know a bit about her “context,” I’m excited to learn more.

What I learned last night is that Austen most likely revised several of her works over a long period of time; Pride and Prejudice and Sense and Sensibility were written in different versions early on and revised much later for publication, and during one period of her life, between 1811 and her death, she was often working on several novels at once. I knew about “First Impressions,” the early version of Pride and Prejudice, but I hadn’t pictured Austen laboring over her manuscripts for quite so long, or working on multiple ones at the same time. This doesn’t fit with the picture I had of her producing one elegant novel after another in a more orderly fashion.

I also learned that “Northanger Abbey” isn’t necessarily the title she would have chosen for that novel, had she lived to see it published, and she may not have chosen to call her last novel “Persuasion” either.  She called what became Northanger Abbey first “Susan” and then “Catherine,” and Persuasion had the working title “The Elliots.”  Can you imagine those novels with different names?

I’m sure I’ll read more in this book over the weekend; I’m also reading Elizabeth Hardwick’s short novel Sleepless Nights, for the Slaves of Golconda discussion on Tuesday. Join us if you like!

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Riding and reading

Yes, I rode my bike yesterday. No, it wasn’t a good idea. I thought I’d try, just to see what it felt like, particularly since I’ve felt the tiniest bit better because of the medication I’m on. But it will take longer than a week on medication to feel well enough to ride, I’m seeing. I was able to ride for 45 minutes or so, but my heart rate was high the whole time and I felt achy and sore. I’m sure I’ll try again in the next few weeks — I’m always curious to see whether I’ve improved or not and I don’t feel like I’ll know unless I try to ride — but no, I’m sure it’s not a good idea. I don’t see my endocrinologist until August 23rd, though, and does anybody really think I’m going to wait that long to try riding again?

But what I really want to write about are two books I’ve recently finished. The first is Roger Shattuck’s Proust’s Way, a book of criticism on In Search of Lost Time. I recommend this if you are looking for an overview of the novel. I don’t recommend it if you don’t want plot spoilers, because he talks about the book as a whole, including much discussion of the ending and plot developments in the middle. But plot spoilers aside, it’s got background information on Proust; an overview of the plot, characters, and setting; chapters covering Proust’s main themes, as Shattuck sees them; and a number of cool charts and diagrams.

Some parts of this book are rather odd (I give another example in this post); toward the end of the book, he includes a fictional element — a made-up dialogue between a radio journalist and producer, a Proust scholar, and a grad student in French. These people are supposedly putting together a radio program on Proust. Shattuck says he included this section because he believes that usual expository prose can’t say everything. I rather like this idea — that some things are better said in fictional form — but I can’t quite see that this is true in Shattuck’s case. Instead, the dialogue struck me as so highly improbable that I almost laughed my way through it. Shattuck should stick to his expository prose. But still, the book is worth picking up to start to get a handle on In Search of Lost Time.

The other book I wanted to mention is Geraldine Brooks’ novel The Year of Wonders, which turned out to be a fascinating and enjoyable read. I say it’s fascinating because it takes place in a small town in England in 1666 that gets hit hard with the plague — and I find the plague fascinating. It’s not a book to read at the dinner table, let me make clear.

The story is about Anna Frith, a young servant girl who grows and matures as she deals with the ravages the plague brings to her village. She has been fortunate enough to learn how to read and write, and she has a sensitivity and openness perhaps unusual to one in her station in that time period. She’s an interesting narrator (it’s told in the first person); she admires the intelligent, knowledgeable women in her town but fears them also as they are always in danger of being branded witches. As well as telling about the plague, the novel tells how old customs — midwives who presided at the birth of babies, women who possessed ancient folk remedies and healing powers — were both enjoyed and feared. When times were good, the townspeople would welcome women’s knowledge and powers, but when times turn bad, they lash out at these women and destroy them — at their peril.

The ending is a bit odd, but otherwise, this is a thoroughly enjoyable book — it’s great history and a good story all in one.

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Wittgenstein’s Mistress

I recently finished David Markson’s novel Wittgenstein’s Mistress, and I thought the book was smart, beautiful, unique, and, at times, moving. At times I found it dull. As this novel is something I think I can safely call experimental, I’m not sure what this says about me as a reader. Or maybe I should leave the term “experimental” out of it, and just comment on the book itself and what the book tells me about my reading. This is probably the fairest thing to do.

So — I wouldn’t have minded if this book were a bit shorter, but I’m glad I read it anyway. It’s about a woman named Kate who either is, or thinks she is, the only person left on earth. Everyone has simply vanished, and all the animals have vanished too; houses and possessions are left just as they were before this vanishing happened, and cars are abandoned in the streets. Kate has taken possession of a house on the coast somewhere — we’re not told where — and she has begun writing. Markson’s novel is the manuscript she produces.

I’m tempted to say she has begun writing her story, but that’s not what she’s done at all; what she writes is what’s on her mind, with pieces of her story told now and then. We never learn all that much about her life before everyone disappeared, a few details about a husband and son are about it. What we learn is the contents of Kate’s mind — her thoughts about her surroundings, her travels (she has traveled all around the emptied-out world), her memories, and about the art she has seen, books she has read, and music she has heard.

But what’s really interesting about the book is Kate’s (Markson’s) writing. The novel is written in short, usually one-sentence, paragraphs, first of all, and these paragraphs cycle through a series of topics, moving from one to another to another, occasionally dropping some and introducing others. It’s repetition with slight changes each time — we get new information or sometimes contradictory information with each mention. It’s very hard to find an excerpt to give here because everything in the book depends on what came before to make any sense, but here’s a passage anyway, from near the beginning:

It was that winter during which I lived in the Louvre, I believe. Burning artifacts and picture frames for warmth, in a poorly ventilated room.

But then with the first signs of thaw, switching vehicles whenever I ran low on gas, started back across central Russia to make my way home again.

All of this being indisputably true, if as I say long ago. And if as I also say, I may well have been mad.

Then again I am not at all certain I was mad when I drove to Mexico, before that.

Possibly before that. To visit at the grave of a child I had lost, even longer ago than all of this, named Adam.

Why have I written that his name was Adam?

Simon is what my little boy was named.

The whole book is like this — it’s Kate’s mind pursuing thoughts until they lead her to other thoughts and then to other thoughts and others, and eventually around to the first thought again.

Nothing is certain in the book — Kate’s not sure if and when she was mad long ago, and the reader is not certain whether to trust Kate’s description of her world and her situation. Kate’s not sure of her memories and her facts; stories slip away and facts change shape. She’s trying to capture something certain in her writing, but instead she returns again and again to this lament:

What do any of us ever truly know, however?

Kate also writes about language and its strangeness; she frequently points out inaccuracies and ambiguities in everyday language:

Once, Turner had himself lashed to the mast of a ship for several hours, during a furious storm, so that he could later paint the storm.

Obviously, it was not the storm itself that Turner intended to paint. What he intended to paint was a representation of the storm.

One’s language is frequently imprecise in that manner, I have discovered.

And she writes about the relationship of objects outside the mind with representations we create of them inside the mind:

In fact the very way I was able to verify that I had ever even been to the other house, some few pages ago, was by saying that I could distinctly remember the poster.

On the wall.

Where was the poster when it was on the wall in my head but was not on the wall in the other house?

Where was my house, when all I was seeing was smoke but was thinking, there is my house?

A certain amount of this is almost beginning to worry me, to tell the truth.

So — and I think you could say that about many experimental novels, and certain about postmodern novels — this book is as much about language as it is about anything else. It’s about the way we depend on language to create our world for us, and the way language fails to deliver the kind of certainty and comfort we crave. But it’s also about the consolations of art — Kate is preoccupied with questions about art and history and ideas, and, of course, she turns to her own writing for comfort. We may in the end know very little about our world and ourselves, but we can find pleasure in exploring and experiencing the process of trying to find out.

The more I write about this book the more I like it. Have you experienced having your feelings about a book strengthened as you write about it — good feelings or bad ones? To echo what I said at the beginning, at times I wished the book were shorter, but I do recommend it for those of you interested in this kind of book or looking to try something like it — smart and philosophical and beautiful.

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Notes on Proust

I’m reading and enjoying Roger Shattuck’s book Proust’s Way, but I found myself puzzled and amused by part of one chapter where he complains bitterly and at length about how awful the 1989 Pléiade edition of Proust’s novel is. He quotes himself on the subject at one point, inserting part of a talk he gave at a conference into his text (this practice of quoting himself strikes me as odd — why not just rewrite the idea so it will make sense in the new context?):

I propose that we boycott the overblown, misconceived, and over-priced new Pléiade edition. It saps and traduces Proust’s life-long devotion to a single work … Let us not yield to the temptation to accept unthinkingly the prestige of the Pléiade collection.

Why the religious language of temptation here? The problem with the Pléiade edition Shattuck hates so much (the earlier 1954 version is acceptable) is that it includes extensive notes, early drafts, and variants, so that Proust’s 3,000 page novel swells to 7,300 pages — and that this edition isn’t meant to be a scholarly one. It’s not just that he can’t stand all the textual apparatus, but that the textual apparatus, especially the drafts of the novel, isn’t confined to a book produced solely for scholars. The general reader, he thinks, should have only the novel itself with just the essential footnotes.

He’s making an argument against “genetic criticism”: “the study of the evolution of a work out of earlier outlines and drafts and sketches into its (presumably) final state.” According to Shattuck, the editor of the Pléiade edition, Jean-Yves Tadié, is a practitioner of this form, and Shattuck sees his 7,300-page edition of Proust as an embodied argument for this form of reading and study.

Shattuck hates this. He wants to see the author’s final version, and that’s it:

The genetic critics, particularly when led by so disciplined and informed a figure as Jean-Yves Tadié, were able to do something that deconstructionists never succeeded in accomplishing. They unmade a work of literature. Intending to carry In Search of Lost Time to its final apotheosis in their sumptuous 7,300-page edition, Tadié and his associates have in effect buried Proust’s novel in trappings and distractions and commentary. The volumes honor scholars’ decisions about what to include more than they honor Proust’s decisions about what to exclude … [the edition] shrouds and demeans the author’s work.

Am I the only one who thinks this is going a bit too far? I don’t see how all the textual apparatus could demean an author’s work. Shattuck seems entirely too worshipful of Proust and of authorship generally. I do see that there’s a theory of reading built into the way an edition is shaped (and I find that an interesting idea), but I don’t agree with Shattuck’s argument that this particular way of reading is a bad one.  I think having the early drafts and variants is valuable. Why not have a multiplicity of ways of reading Proust?  If the Pléiade edition were the only one available, I might see his point, but that’s not the case.

He’s careful to say that he thinks all the apparatus ought to be available — but available only in scholarly editions. I don’t like this idea at all — I’m not likely to want to read early drafts of Proust’s novel, but why assume that only Proust scholars would be interested? His argument strikes me as an insult to the general reader.

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Reading and school

I would guess most readers have books and authors that school has ruined for them, probably because of a disliked teacher or a bad classroom experience. For me, whenever I come across Pirandello’s play Six Characters in Search of An Author, I can’t help but think about this one teacher I had who could take the most interesting experimental play and say the most bland things about it. He’d make sure to find a positive message in the darkest, most despairing play we read, and he’d be sure to make the positive message sound as cliché as possible. I always wondered how someone so drawn to sermonizing and uplift came to teach 20th-century experimental drama.

When I took a class in the Romantic period I didn’t have a bad experience, exactly, but something about the class turned me off. Maybe it was a combination of a not-terribly inspiring teacher and a semester of poetry that I had a hard time getting into. We read a Jane Austen novel and Frankenstein, but other than that, it was the six major Romantic poets (Blake, Wordsworth, Coleridge, Byron, Shelley, Keats) and that’s it. I suspect a lot of Romanticism classes are like this, and I felt at the time like I’d had enough. Romanticism wasn’t for me.

But in grad school I needed to take a course in the 19C, and Romanticism it was. This time, however, I learned that there’s more to Romanticism than those six major poets — we did read some of those, but that included plays as well as poetry (Shelley’s The Cenci, for example). And we read other people like the poet and novelist Charlotte Smith and the playwright Joanna Baillie. I learned that there are all kinds of interesting novelists from the time period like William Godwin and Elizabeth Inchbald. I got excited about Romanticism and read as much as I could in the area.

And now I find myself wanting to return to those six major poets again, to see if I feel differently about them out of the context of that first class I took. Authors and books often have a completely different feel to them when we read them for fun instead of for class, don’t they? Shelley for class struck me as inscrutable; Shelley for fun is a lot more exciting. Also, reading for class is often so rushed. I want to read poetry at my own pace now, rather than trying to get through as many poems as I can before class.

So I’m reading some Keats and finding it amazingly beautiful. I’ve only gotten as far as some of his early sonnets, but I am inspired to read more and more, and I’d like to get a collection of his letters also, as I’ve heard he was an excellent letter writer. I feel like I’m giving Keats a better chance to move and impress me than I ever have before. I do sometimes like to give authors a second chance, if they didn’t reach me the first time.

Here’s a piece of his poem Endymion, with a famous first line:

A thing of beauty is a joy for ever:
Its loveliness increases; it will never
Pass into nothingness; but still will keep
A bower quiet for us, and a sleep
Full of sweet dreams, and health, and quiet breathing.
Therefore, on every morrow, are we wreathing
A flowery band to bind us to the earth,
Spite of despondence, of the inhuman dearth
Of noble natures, of the gloomy days,
Of all the unhealthy and o’er-darkened ways
Made for our searching: yes, in spite of all,
Some shape of beauty moves away the pall
From our dark spirits. Such the sun, the moon,
Trees old, and young sprouting a shady boon
For simple sheep; and such are daffodils
With the green world they live in; and clear rills
That for themselves a cooling covert make
‘Gainst the hot season; the mid forest brake,
Rich with a sprinkling of fair musk-rose blooms:
And such too is the grandeur of the dooms
We have imagined for the mighty dead;
All lovely tales that we have heard or read:
And endless fountain of immortal drink,
Pouring unto us from the heaven’s brink.

Nor do we merely feel these essences
For one short hour; no, even as the trees
That whisper round a temple become soon
Dear as the temple’s self, so does the moon,
The passion poesy, glories infinite,
Haunt us till they become a cheering light
Unto our souls, and bound to us so fast,
That, whether there be shine, or gloom o’ercast,
They alway must be with us, or we die.

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Updates

I have just a quick post today to say that I enjoyed Nancy Mitford’s The Pursuit of Love very much, and now have to decide if I want to read Love in a Cold Climate, in the same volume, or move on to something else.  (And if I move on to something else, what will it be???  I’m not sure ….)  The novel is light, breezy, and amusing.  It’s about the Radlett’s, a large country family, and their exploits as the children grow up and make their way through the world.  The narrator is a Radlett cousin whose mother has abandoned her, and so she stays with her relatives; she focuses her story on her cousin Linda, a high-spirited, romantic character, and her attempts to find true love.  Although the novel ends during World War II, it never loses its brightness; the family gathers in the country once again and spiritedly takes up the challenge of dealing with rations and the possibility of invasion.

And for a health update: I don’t know yet exactly what is wrong with me — I should find that out in a couple days — but I do know I won’t be riding for a couple months.  The endocrinologist said — depending on what I actually have — that I’ll probably need a month or two of medication to get back to normal again, although I should begin to improve right away.  So, it’s time to take up yoga more seriously perhaps.  And once I feel a bit better I can probably handle strolls in the woods.  But no strenuous exercise for a while, alas.

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Sigrid Nunez and other things

Right now I’m intensely aware of how changeable I am; last night when I wrote my post about wanting comfort reads I really, really meant it, but shortly after I wrote about that desire I read a post on the book Blood Relations: Menstruation and the Origins of Culture over at The Existence Machine that inspired me to want to read difficult things again. Blood Relations sounds like a fascinating book, and I may read it at some point, by my point right now is that thinking about this book made me want to read more history and science and philosophy, and I got to thinking about how it would be so cool to re-read some of the philosophy I studied in college, and I was off on this plan to begin a philosophy project like the one Stefanie has been doing. Chances are I won’t actually do this, but it’s fun to think about.

Thinking this way is what gets me caught up in big projects like reading In Search of Lost Time. It’s so fun to begin a big reading project, although it’s a lot harder to keep it going, and my changeability causes problems almost right away, because as soon as serious reading gets the slightest bit dull, I’m wanting something comforting again. It’s back and forth and back and forth for me, I’m afraid.

Okay, but I’ve been meaning to write about Sigrid Nunez’s novel The Last of Her Kind. It’s about two friends, Georgette, known to many as George, and Ann, who meet at Barnard in 1968. Ann comes from a rich family from Connecticut and George comes from a poor town in upstate New York, so the first part of the book is about how they negotiate their differences and survive as roommates. The story moves on from there to follow their lives through middle age.

Ann has always been sensitive and idealistic, hating her parents for their wealth and privilege, so it’s no surprise that she becomes involved in the counterculture, organizing and protesting and marching. George is the first-person narrator and, as well as telling her own story of making her way into adulthood, she follows Ann as her life takes off in a very unexpected direction (I read the inside flap of my hardcover copy which gave away this plot event — you might want to be careful not to do the same). George is much more ambivalent about the ideals of the 60s, and, specifically, Ann’s ideals, and so she recounts Ann’s actions with a sometimes admiring, sometimes impatient tone.

The novel is the story of their friendship, but even more so, it’s the story of changing times, as the 60s and 70s give way to the 80s and 90s, and the dreams and aspirations of the earlier time period come to seem hopelessly naive and slightly ridiculous. I loved reading about that earlier time period, and, although I’m not sure I’d want to live through it, exactly, it made me lament the way so many young people seem so politically apathetic these days.

I found much of this book deeply absorbing, but there were parts that slowed, particularly in the second half. Nunez is covering an awful lot of years and an awful lot of events, and at times I felt she rushed through her material a bit. The changes that were happening to the characters didn’t always feel believable, or rather, the characters started to feel alien to me, even though earlier I’d felt like I could have known them.

But this is a small quibble about what was an enjoyable read, especially worth reading if you’re interested in the legacy of the 60s.

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Comfort reading

The best cure for getting a little bit tired of reading is, of course, a trip to the bookstore. Hobgoblin and I went on Friday night and I didn’t find anything I liked, being a bit too tired to enjoy myself, but today we checked out one of the used bookstores in town and I had better luck.

The problem with the books that I have on hand, I’ve recently realized, is that I tend to collect books in an optimistic and ambitious frame of mind, thinking that I’ll always have the energy and the interest to read long novels, difficult novels, experimental novels, classics, dense nonfiction, difficult poetry, philosophical treatises, etc. What I neglect to collect is the lighter, comfort read. But of course, I do need lighter, easier books now and then, as most people do, I think.

I’m in the middle of David Markson’s Wittgenstein’s Mistress, which I think you could call an experimental novel, and I’m liking it quite a bit and will be sure to post on it later, but I’m not finding it quite what I want to spend hours and hours with. I prefer it in shorter chunks. So yesterday I picked up one of the books I have on hand that did strike me as something I could spend hours with: Nancy Mitford’s The Pursuit of Love, and, if I like it well enough, I can go on to read Love in a Cold Climate, which is published in the same volume. I’m about halfway through and enjoying it immensely; it’s satire of the English gentry from between the world wars, complete with blustering squires and hunting and balls and class conflict. It’s fun.

And today at the bookstore I picked up two new books that looked good: Mary Elizabeth Braddon’s Lady Audley’s Secret, which I remember hearing good things about on blogs somewhere, although I can’t remember where, and a Virago book, Antonia White’s Frost in May. I don’t know much about White, but I trust the books published by Virago, and the description sounded good:

The Convent of the Five Wounds, where Nanda Grey is sent when she is nine, is on the edge of London — but in 1908 it is a world unto itself. For the young girls receiving a Catholic education behind its walls, religion is a nationality, conformity an entire way of life. In this intense, trouble atmosphere — caught to perfection by a superb writer — passionate friendships are the only deviation. Nanda is thirteen, a normal, quick-witted, spirited girl, when, catastrophically, she breaks the rules and pays too large a price for her transgression.

Interesting, yes? Maybe I should make it a habit to pick up “comfort reads” more often, to balance out my collection a bit. Not a bad excuse to buy more books, is it?

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The Heart’s Intermittences

I just read a marvelous passage from Roger Shattuck’s book Proust’s Way; it’s on how Proust captures consciousness:

The descriptions of consciousness as rarely whole and beset by impossible desires for otherness show how deeply flawed life is.  [In Search of Lost Time] as a whole seeks not to transcend that condition but to encompass it.  Intermittence is the guiding principle.  The action transpires by lingering seasons and stages.  The book becomes oceanic in scale in order to contain the changing weathers and tides and crosscurrents of a long voyage.  There is no synthesis, no higher calculus to which these manifold cycles can be reduced.  Intermittence describes a sequence of variations without prescribing their course or regularity.  Correspondingly, since we cannot assume all parts of our character at a particular moment or grasp the full significance of our experience as it occurs, it is wise to recognize and tolerate this temporal aspect of our humanity.  To oppose it is folly.

Oceanic indeed.  I love that metaphor — Proust’s book is an ocean large enough to capture his main character’s ever-shifting consciousness without reducing it to patterns or formulas.

I find this comforting.  The older I get the more able I am to recognize that my current mood is temporary and will soon pass and that what I want now I may not want tomorrow, or even the next day or the next moment.  There is a dark side to this — that we can never see ourselves completely, that we can never fully understand who we are, that there is nothing eternal about us — but the comforting side is that everything that troubles us will eventually pass away.

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Oh dear

I’m not sure I like this.  My result from the “which book are you?” quiz:


You’re The Catcher in the Rye!

by J.D. Salinger

You are surrounded by phonies, and boy are you sick of them! In an
ongoing struggle to search for a land without phonies, you end up running away from
everything, from school to consequences. In this process, you reveal that many people
in your life have suffered torments and all you really want to do is catch them as
they fall. Perhaps using a baseball mitt. Your biggest fans are infamous
psychotics.


Take the Book Quiz
at the Blue Pyramid.

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Boswell’s Presumptuous Task

I really, really enjoyed this book — I enjoyed it because I’m fascinated by Boswell and Johnson, but also because it’s a book that has so many interesting things to say about eighteenth-century culture (I wrote about Boswell and 18C biography here). The book gives a brief overview of Boswell’s life up until the time he began to write the biography, and then it delves into Boswell’s process of researching and writing, and into the reception of the book once it was published.

One of the things I enjoyed most was learning a bit more about Boswell’s character and reputation — I knew already that he was a popular, amusing guy, prone to self-criticism and depression, who longed to be a success in London (and failed), and who was heavy drinker and a frequent visitor of prostitutes, going through agonies of temptation, indulgence, and guilt. But I learned that he had a reputation for being indiscreet and for saying exactly the wrong thing at the wrong time, for publishing personal details about others so that one never knew what might end up in print, for being, as Sisman says, “a fool in so many ways.” He was the kind of person who would say (or print) something outrageous and then wonder why everybody looked embarrassed. He loved London so much he moved there from Scotland even when he didn’t have the money to do so and was endangering his wife’s health because of the bad city air. He lived on foolish hopes and ambitions and could be counted on to make exactly the wrong decision.

This reputation haunted him after his death; Sisman talks about how many readers of Boswell in the 19C saw him as merely a note-taker, a Johnson-worshiper who followed him everywhere copying down what he said as he said it, a man who lucked into writing a masterpiece. He was just a person in the right place in the right time with the right habit of recording everything. It took the discovery of drafts of Boswell’s books, his letters, and his journals to correct this impression. Now a more common view is that Boswell carefully shaped and crafted his stories about Johnson, that he is talented in his own right, not merely a recorder of Johnson’s talent.

One of the other pleasures of this book is reading about what happened to Boswell’s papers, his letters and journals and book drafts, after his death and on into the present day. Because of his slightly ridiculous reputation, Boswell’s descendants were embarrassed by him, and resisted scholars’ efforts to find and publish his work. Sisman tells the story — quite thrilling at times — of how, all throughout the 20C, various people came across the many, many stashes of papers Boswell left behind and fought with the descendants and with each other to be the ones to collect all the material and to put out the definitive edition of Boswell’s writing.

It’s fascinating to study what happens to an author’s reputation and the artifacts he or she leaves behind; a writer’s reputation can get shaped by uncontrollable things like what papers get found when and what critic decides to write an appreciation or a condemnation and when that critic decides to do it. Boswell’s reputation was almost irreparably hurt by damning things the historian Thomas Babington Macaulay wrote about him in the 1830s, and was greatly enhanced by the discovery of his papers a century later.  It’s a lesson in the futility of trying to control what people say about you after death — they may say things that would shock you, could you know about them.

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Elaine Pagels and popularizations

I read this post from The Paper Chase about Elaine Pagels’s latest book The Gospel of Judas with interest; I’ve read a couple of Pagels’s books, The Gnostic Gospels most memorably, and I enjoyed them. I felt I learned a lot about the history of Christianity and I became more interested in Gnosticism. But lately I’ve read a couple articles critical of her and now I’m re-thinking. I’m not re-thinking my enjoyment of Pagels’s books, so much as I am re-thinking whether she’s quite the authority I thought she was. People have criticized her for inaccuracies and oversimplifications, and for publishing the same basic idea over and over again.

All this is fine — I’m happy to figure this out, and I wouldn’t mind being directed to someone who does a better job, but it does make me think about the reliability of the nonfiction I read, particularly of the books I read outside of what I think of as “my area” — literary studies. When it comes to literary criticism, I generally know what’s what, or I have at least a faint idea, or I know how to find it out. But when I read about religious history or about science? I’m not so sure I can so easily figure out what’s reliable and what’s a vast oversimplification that the experts would scoff at.  The last thing I want to do is to rave about somebody everybody else already knows isn’t any good.

And, I suppose, reliability itself is up for debate, and it’s a legitimate question as to whether the general reader needs the most reliable and authoritative stuff out there. Popularizations of academic subjects always irritate at least some of the experts, after all, but that doesn’t mean that the popularizations aren’t worthwhile for some readers. We can’t all read the scholarly articles and university press publications in every discipline that interests us.

But it would be nice at times if it were easier to figure out what’s worth reading. Reviews help, but even there the reader has to make the judgment about whether the review is reliable. And maybe Pagels is worth reading as a start, that might then lead me toward other writers. And maybe Pagels is more reliable than the articles I’ve read say she is. You see the trouble a general reader can get herself in to?

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Alison Lurie’s Foreign Affairs

I want to say at least a few words about Alison Lurie’s Foreign Affairs before the book begins to fade in my memory (which can happen all-too-distressingly fast I’m afraid). I really enjoyed this book, and Lurie is fast becoming a new favorite of mine. This is my second Lurie novel (the first one was The War Between the Tates), and I’ve found them both well-written, entertaining, smart reads.

Foreign Affairs has two main characters, Vinnie (Virginia) Miner and Fred Turner, both of whom are English professors at Corinth College and both of whom are traveling to London on leave to work on their research. They don’t know each other particularly well and don’t get to know one another much as the novel progresses, but their paths cross as they share some of the same friends, and eventually Vinnie finds herself helping Fred in ways she never would have expected. The novel charts the various friends they make and lovers they find and also their changing feelings about England itself. At times it is a magical place, full of culture and sophistication and history, and at other times it is dreary and lonely and cold.

The chief pleasure of this novel for me is Vinnie herself. She is in her 50s, single, and a bit eccentric — she steals things now and then and imagines her self-pity as a little dog Fido who follows her everywhere — but she knows this and accepts it, and Lurie never mocks her, instead presenting Vinnie as she might want to be presented, so we come to understand her thought processes, her explanations and justifications. She is lonely, but she does the best she can with brief affairs that are readily available, when she is interested. She is very aware of the way people stereotype her — as the stiff, unfriendly, set-in-her-ways, old maid professor. This bothers her, but she’s also aware she’s created a pretty nice life for herself, and she tries to appreciate what she has. There’s something very appealing about her — her observations about people are funny and insightful and her self-assessment brave and honest.

I mentioned in a previous post that Lurie refers to the novel itself occasionally; this never becomes too intrusive or overbearing, but it does introduce a certain self-reflexivity to the story (and I like this — why not recognize that what you’re writing is a novel and not pretend it’s real life?). At one point Vinnie considers what role people like her, women in their 50s, have in novels — which is to say, not much of one:

In most novels it is taken for granted that people over fifty are as set in their ways as elderly apple trees, and as permanently shaped and scarred by the years they have weathered. The literary convention is that nothing major can happen to them except through subtraction … Vinnie has accepted the convention; she has tried tor years to accustom herself to the idea that the rest of her life will be a mere epilogue to what was never, it has to be admitted, a very exciting novel.

But eventually Vinnie comes to change her mind about this acceptance:

Why, after all, should Vinnie become a minor character in her own life? Why shouldn’t she imagine herself as an explorer standing on the edge of some landscape as yet unmapped by literature: interested, even excited — ready to be surprised?

And this is a good description of what Lurie is doing — mapping a relatively untouched landscape for the pleasure of her readers (how untouched is this area? I haven’t thought much about how many main characters in novels are like Vinnie, although I know older novels are mainly about youth).

She also refers several times to Henry James, clearly a model and inspiration for Lurie’s own work; her writing is similarly concerned with Americans abroad, and with relationships and consciousness — what it’s like to be a thinking being in the world. At one point, Fred compares his experience to a James novel:

James again, Fred thinks: a Jamesian phrase, a Jamesian situation. But in the novels the scandals and secrets of high life are portrayed as more elegant; the people are better mannered. Maybe because it was a century earlier; or maybe only because the mannered elegance of James’ prose obfuscates the crude subtext. Maybe, in fact, it was just like now …

Isn’t this a fascinating question? Were manners better then, or did James merely make them seem more elegant? Have things changed, or haven’t they? As much as James might be an inspiration for Lurie, she has produced a different kind of novel, one that more readily acknowledges what was once subtext.

There is so much to enjoy here, that I could go on and on … I will certainly be reading more Lurie when I get the chance.

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Doctor’s orders

The good news is that my doctor has ordered me to read. Not a bad outcome of a visit to the doctor’s office, is it? The bad news, however, is that I’m not allowed to exercise. This means more time as a race spectator rather than a competitor, I’m afraid — but I guess the cyclists will be happy to have an additional person cheering them on.

My doctor thinks I have either Lyme disease or a thyroid problem, and I strongly, strongly suspect it’s Lyme. It’s rather surprising that I haven’t gotten it already; after all, I live in the state that gave Lyme disease its name, I have a dog who’s in the woods every day, and I’m in the woods pretty often myself. Plenty of chances to get tick bites (although I haven’t noticed getting bitten recently and had no rash). I’m guessing I’ll find out for sure early next week, and in the meantime, my doctor says I must rest and read.

Actually, if I have to get sick, this isn’t a bad way to do it — except for my inability to ride, things aren’t so bad: I get to laze around and do no work whatsoever and have Hobgoblin take care of me, and I’m really not feeling all that badly. I have a tiny bit of fever, a few aches here and there, a racing heart, but I’m not miserable. I should milk this as much as I can.

So, okay, I began Sigrid Nunez’s novel The Last of Her Kind recently, and so far it’s excellent, a good book to curl up with. It’s about two friends who attend Barnard College together in the late 60s, following them as their paths intersect through the 70s. The main character, Georgette, comes from a poor, failing town in upstate New York, who experiences culture shock when she arrives in NYC. She and her friend Ann negotiate their way through the late 60s counterculture and student unrest. The story is told in the first person, from Georgette’s point of view; she is writing at a time close to ours, looking back on her youth. I like this method of describing the 60s and 70s from today’s perspective as it gives the narrator a chance to think about how things have changed, how surprising some of the habits and beliefs of that time appear to us today.

As to what else I’ll read during these days of doctor-prescribed reading? I’m not sure. I’ve been thinking of picking up Geraldine Brooks’s novel The Year of Wonders if I’m in the mood for more contemporary fiction. I’m also considering reading Balzac’s Cousin Bette if I want something older. Or maybe The Accidental? Maybe some more Virginia Woolf? We shall see.

I’ve been meaning to write about Alison Lurie’s novel Foreign Affairs, which I finished recently — perhaps that’s a post for tomorrow.

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On Boswell

I’m learning a lot of interesting stuff from Adam Sisman’s book Boswell’s Presumptuous Task — stuff about Boswell himself and about eighteenth-century culture. Sisman talks a lot about the state of biography in the eighteenth century, which is that it was a very new genre, and quite different from what we know today:

Literary biographies in Johnson’s time tended to be brief, usually consisting of no more than a summary of the external events of the writer’s life, often prefixed to an edition of his works. Few biographers attempted to probe the inner life of their subjects, to analyse the writings critically, or to illuminate the work in the light of the life.

What a change between now and then, right? People who wrote biographies were expected to hide the flaws of their subject, not to reveal them, much less to revel in them, as biographers sometimes do today. Johnson himself is partly responsible for a change in this belief; he was willing to reveal people’s faults in biographies he wrote, and he argued, “If we owe regard to the memory of the dead, there is yet more respect to be paid to knowledge, to virtue, and to truth.” Clearly, he’s not revealing failings in order to gossip or gloat over them, but in order to encourage his readers to learn from other people’s faults and to improve themselves.

Boswell followed this same method by trying to describe Johnson more fully than any of his peers would have, including flaws as well as strengths in his portrayal — and he caught some flak for doing it. People were upset at the personal details he revealed about Johnson. I haven’t read about the reception of The Life of Johnson yet, but I’ve read about people’s responses to an earlier work, The Journal of a Tour to the Hebrides, which foreshadows some of Boswell’s methods in The Life. This is what Sisman says about it:

The Journal of a Tour to the Hebrides strikes the modern reader as such a natural, informal book that it is hard for us to appreciate how different and disturbing it seemed two hundred years ago. One aspect of the book that many of Boswell’s contemporaries found particularly difficult to accept was its record of private conversations. To them, Boswell’s behaviour in publishing these amounted to an abuse of Johnson’s trust and a betrayal of his friendship. It was not respectable; it was undignified. Furthermore, what had been tried once could be done again. If this new style of biography caught on, nobody would be safe, perhaps not even the King; everybody would be anxious that their remarks might be recorded and then published.

To be clear, Boswell isn’t revealing anything that would strike us as particularly personal — he’s simply recording everyday conversations and giving details of what Johnson’s appearance and habits. But this was too much for many readers — although his book sold well and people also reported enjoying it. It seems they were both shocked and amused and weren’t quite sure which response was stronger.

People’s worries about the new style of biography strike me as valid. The new biographical style did catch on, and nobody is safe because anybody’s private conversations can possibly be published (or posted online), and the famous are particularly vulnerable. We have crossed lines today that 18C people wouldn’t conceive of crossing. The only ones who seem to worry, though, are the famous who don’t want their lives broadcast to the world. One 18C person wrote, “the custom of exposing the nakedness of eminent men of every type will have an unfavourable influence on virtue. It may teach men to fear celebrity.” Things aren’t that simple — many do fear celebrity, but many seek it out, and many (myself included) put their personal thoughts out into the public realm without too much worry about seeming “undignified” (although some would call blogging undignified, I’m sure).

I’m not sure which practice is preferable — knowing more than we would ever want to know about people’s lives but also having our basic curiosity about others satisfied, or feeling that it’s unseemly to reveal too much personal information and keeping a veil up to hide the inner lives of others.

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Today’s acquisitions

Hobgoblin and I just returned from a trip to Manhattan; we spent a lot of time walking around (my feet hurt!) and looked into a couple of bookstores, the Strand and St. Mark’s. Here are the things I brought home:

  • Journals of Dorothy Wordsworth, edited by William Knight. This is an old book, published in 1930, and it has much of the Grasmere and Alfoxden journals, plus the entire Recollections of a Tour Made in Scotland, plus extracts from other later journals. Up till now I’ve owned only the Grasmere and Alfoxden journals, although I’ve read Recollections in a library copy. I’m excited to have more of her work.
  • Sidetracks by Richard Holmes. The Strand had a copy of Holmes’s Dr. Johnson and Mr. Savage, but I decided to get that some other time. Sidetracks is a follow-up volume to his book Footsteps, which I read last winter and loved, so I’m excited to find more of the same. Sidetracks is subtitled Explorations of a Romantic Biographer, and it include discussions of a whole bunch of authors including Thomas Chatterton, James Boswell, Percy Shelley, Voltaire, and others.
  • Carlyle’s House and Other Sketches by Virginia Woolf (published by Hesperus). I saw this for only $2, so how could I resist? This is what the inside cover says: “Stemming from her own experiences, these sketches offer a precious insight into her thoughts on the society in which she moved — whilst also betraying the passions and prejudices of a troubled genius.”
  • Proust’s Way, by Roger Shattuck, subtitled A Field Guide to In Search of Lost Time. I didn’t intend to do this, but it turns out that I’m collecting a bunch of books on Proust to read once I’ve finished the novel, including Edmund White’s short biography and Alain de Botton’s How Proust Can Change Your Life. Shattuck’s book looks very good, with a discussion of themes and form, instructions on how to read the book (it’s a little late for that!), critical debates, and more.
  • Finally, Essential Keats, poems selected by Philip Levine. In a way this is a foolish purchase, since I probably already own several copies of all the poems the book contains — I own a number of anthologies that include his work. But I don’t like reading from anthologies unless I have to (it feels too much like work reading), and I really want to read some Keats, so a separate, short book with some of the best poems is perfect.

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Reading Proust

I haven’t posted on Proust in a while (which Stefanie’s post reminded me of); I’m not sure why I haven’t, except perhaps laziness — it feels like a lot of effort to pull together a post on In Search of Lost Time. But I have been reading steadily away, and have reached the middle of The Fugitive, the second to last volume. I plan on finishing the entire thing by the end of the summer, assuming nothing unexpected gets in the way.

To be honest, I don’t think I’d be able to keep reading this if I didn’t have a steady pattern of reading 50-60 pages a week. I mean, if I read now and then, stopping and starting, picking it up as I have time and am inspired, I probably would have stopped for good at some point. I would have piled other books on top of it and would have eventually given up. But a regular schedule keeps me going; reading Proust is just one of the things I do every week. When I’m finished reading Proust I will feel a sense of loss, I think. He’s been a constant companion for a year now.

Oh — I just remembered that it’s almost exactly one year since I began reading Proust. Involuntary Memory, the group blog devoted to reading Proust began last July. I wonder how the other members are doing with the book? That blog has languished of late.

I don’t want to imply that reading Proust has not been enjoyable — it certainly has. It’s just that … well, one doesn’t keep reading it for the plot. It’s beautiful and thought-provoking and brilliant, but not exciting. So a little bit of discipline helps me out.

I found the first two volumes Swann’s Way and In the Shadow of Young Girls in Flower to be the best so far (I’ve heard wonderful things about the last volume, though, so I don’t know which ones will turn out to be my favorites). The third and fourth volumes, The Guermantes Way and Sodom and Gomorrah are a bit slower going. They still have much that’s wonderful — those long passages where the narrator analyzes his thoughts and feelings in such wonderful depth and detail and that say so many wonderful and true things about life and existence — but they also have long passages describing parties and social intrigues and gossip that aren’t quite as fascinating. (This is one advantage of reading through the volumes slowly — I never feel that bogged down when things get slow, since I’m only reading 10-20 pages at a time.)

I’ve felt that in The Prisoner and The Fugitive the book is closer to what it was in the first two volumes. There are fewer party scenes and more passages of introspection and analysis. These are the Albertine volumes, where the narrator describes his ever-changing feelings toward her — and believe me, they are ever-changing.  Nobody captures the vicissitudes of feeling better than Proust.  I have just finished a section of The Fugitive, about half the volume, where the narrator describes his feelings in response to a big plot event — which I won’t give away here, although someone gave the event away to me a while back, so I’ve spent a long time wondering when this big thing would happen.  It’s a little like reading Clarissa, where big events don’t happen very often, so you learn to treasure the ones that do.

I’m far enough along in the book now that I’m quite sure I’ll finish it, and I know I will be happy that I did.  The world will never look quite the same again after reading Proust.

If we went to Mars or Venus while keeping the same senses, everything we might see there would take on the same aspect as the things we know on Earth.  The only real journey, the only Fountain of Youth, would be to travel not towards new landscapes, but with new eyes, to see the universe through the eyes of another, of a hundred others, to see the hundred universes that each of them can see, or can be …

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The perfect thing

I began Alison Lurie’s novel Foreign Affairs last night and continued reading it for a while this afternoon, and I’m finding it to be the perfect thing to read right now. It’s a novel that I feel I can read for hours on end; although I really loved The Voyage Out, I didn’t feel I could read it for hours on end (maybe one or two, but not longer). I’m in need of something absorbing — something serious, but just a little on the lighter side. Lurie is perfect.

It’s got a lot of things I like — it’s about characters and relationships and emotions and conversations; it’s also about academic-type people, which, although I sometimes feel this is a masochistic tendency, I like reading about. (Don’t I spend enough time among academics as it is?) It’s about Americans in London, so I can read and fantasize about being there myself.

The story is about two English professors from Corinth University, which, since it’s prestigious and in upstate New York, I’m presuming is something like Cornell; plus there’s the fact that Lurie has taught at Cornell for many years. Both professors are conducting research in London. One of them is a woman in her 50s, independent and eccentric; the other is in his late 20s, recently separated from his wife, and very unhappy. So far they have met in London a few times and don’t like each other particularly.

One thing I’ve noticed — a couple of times Lurie refers directly to her text; for example, she mentions the length of a particular paragraph, or in Chapter 3 she makes a reference to Chapter 1. She’s being playful, I suppose, pointing out to readers that it’s a novel they’ve got in their hands, not trying to be perfectly realistic and to make readers forget that it’s a book they are reading. And the tone of the novel is light; it seems like she had fun writing it, and I’m having fun reading it.

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Virginia Woolf’s The Voyage Out

I have now finished Virginia Woolf’s The Voyage Out, and I just finished reading the chapter on the novel in Julia Briggs’s Virginia Woolf: An Inner Life. I enjoyed all this reading very much and would like to continue reading more of her work and more about her, although I’m not sure I’ll pick up another novel really soon. But I can see myself reading through Woolf’s novels slowly over the course of a few years. I always talk about how much I love Woolf’s writing, and yet there’s so much of hers that I haven’t read, or that I should re-read. I read both The Waves and Jacob’s Room and found myself a bit bewildered, and I wonder if I re-read them now whether I would have a different response. I like Woolf’s other novels and essays enough to be willing to give it a try.

The Voyage Out is a more traditional novel than many of Woolf’s later works, although even here she is playing around with narrative conventions. I can’t really describe how she plays around with these conventions or I’d have to give away the ending, but let’s just say that the ending does something quite different from your typical 19C novel.

The story is about a group of English people who travel to South America; among them are Rachel Vinrace, a young woman who has led a very sheltered life, and Helen Ambrose who takes charge of Rachel and attempts to educate her. In South America, they meet a group of people staying in a resort hotel, and the novel describes the interactions among all these people — the love affairs, engagements, arguments, irritations, likes and dislikes, etc.

Underneath all these interactions lies much that is deeper and darker. Rachel has many difficult things to learn; she undergoes a sort of sexual initiation that leaves her shaken. She learns about prostitutes in Piccadilly and realizes:

“So that’s why I can’t walk alone!”

By this new light she saw her life for the first time a creeping hedged-in thing, driven cautiously between high walls, here turned aside, there plunged in darkness, made dull and crippled for ever — her life that was the only chance she had — a thousand words and actions became plain to her.

“Because men are brutes! I hate men!” she exclaimed.

Women’s status in society is a recurring theme — the characters talk about differences between men and women, the possibility that women will gain the vote, and the compromises that marriage requires. The novel considers the various fates that await women; one woman is single and must work for a living, and the other characters admire but mostly pity her. For another character, Susan Warrington, marriage seems to be a way out of a life spent caring for an aging relative, but she is heading into a similar relationship with her husband-to-be. And even Helen’s marriage, which seems to be the strongest, has flaws.

Through the course of the novel, Rachel learns much about the flawed, complicated world Woolf describes — and she only ambivalently finds her own place within it. She’s haunted by dreams that speak to the difficulty of the initiation she is undergoing.

The book has a dream-like quality to it, perhaps partly because of its exotic location; the characters feel adrift in a world that is so different from England — they try to recreate English traditions, but it often feels like play-acting. A group of them take a trip into the interior to see a native village and (in a way that is reminiscent of Heart of Darkness) feel themselves increasingly uneasy and disoriented as they travel inland.

The conversations struck me as odd, although they also struck me as typical of Woolf’s writing; there isn’t the psychological exploration in this novel that she would develop in her later ones, but I do see the beginnings of it in the way the characters often seem to be speaking from the depths of their minds. The dialogue doesn’t seem realistic to me at all, but somehow it captures a truth about these characters’ experiences and it works to create that dream-like mood. To me, Woolf captures what it feels like to exist, to be aware of one’s own mind and the minds of others.

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